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Showing posts with the label SocioPolitic

Conclusion - Why is the Indian model of a panacea for troubles of Middle East

Continued from here The root cause with several nations such as Syria, Iraq, Afghanistan or even Pakistan, is that they are still kingdoms, and have not transformed themselves into modern democratic nations. There remains no way to govern them apart from a totalitarian and dictatorial government. [The fact that Pakistan is a kingdom, not a nation unequivocally explains why Pakistan’s history has been marred with coups and why the nation goes into tizzies of instability every time a ‘democratic’ government rules it.] The problem with kingdoms is that kingdoms cannot be multipolar, they exist because there is supremacy of one and only one force at any time - as Jean Bodin's concept of absolute sovereign commands. If that force is not a monarch or military dictator, there ensues a war between various factions to become that 'one force' which would govern the kingdom. One of the reasons why Pakistan has seen so many bloody coups is that it was not gifted with the visi

Why is the Indian constitution unique? - Part II

Continued from here  The consolidation the territorial boundaries was only half the job done – what was in the hands of the provisional government in 1947-49 was just a kingdom and not a Nation. The forging of a nation from this kingdom required visionary wisdom and unflinching determination to principle of ‘multi-cultural’ nationalism. Operationally, the issue of sub-nationalities was resolved by instituting a pseudo-federal governance system. ‘Pseudo’ because unlike an ideal federal system, the ‘union’ or whole was not made up of the smaller ‘states’. Upholding the original territories (some of them governed by Royalties) and ‘combining’ them to form the nation would have been disastrous. It would have meant allowing each state to have its own territorial borders, and a deluge of pacts and negotiations to freeze them – which would have broken down time and again, sinking the region into perpetual strife. Instead, the first step was, to consolidate all military power with

Why is the Indian constitution unique?

Continued from here  When the British marched into India – the geopolitical landscape wasn’t much different than that of the then Europe – several small and big kingdoms dotted the subcontinent, and treaties, alliances and assurances balanced power among them.  During the Raj, the British did make some efforts to unify the whole mass in some ways (like establishing railway and postal systems), primarily to suit their commercial needs, but the basic fabric remained as divided till 1947 as it was in 1857. In words of Lord Curzon, the Viceroy of India under the British Raj,”The political system of India is neither feudalism nor federation. It is embodied in no constitution and bears no resemblance to a league.” In fact, before leaving, the British gashed a new divide within the subcontinent - the ‘two nation theory’. If the partition was an injury, several more potential wounds lay ahead of independent India in 1947. With the region left in a fragmented mess of erstwhile royalt

Is Indian model of democracy

Continued from here With similar culture and past India has developed a vibrant democracy which functions without conflict (bombings in Syria, Iraq, Egypt or Lebanon are no comparison to the problems of Naxalism or Communal tensions we see in India), with a unfettered record of elections and democratically elected governments, and with an unprecedented record of development. So, what makes India tick which most other Eastern nations experimenting with democracy lack? The answer may lie in  this column by Sidin Vadukut  which explains how the Indian delegation to help resolve the Israel-Palestine conflict in 1947 proposed setting up of a federal republic instead of the two-nation Israel-Gaza-West Bank state that struggles in conflict today. I quote: India, Iran and Yugoslavia, instead, proposed a minority plan that would avoid partition: “An independent federal State of Palestine shall be created following a transitional period not exceeding three years. The independent Federal

Middle East - the cauldron of instability and violence

Israel and Gaza Image Credit: Amir Farshad Ebrahimi via flickr Since the past 3 decades, the US has tried (unsuccessfully) to spread, its model of capitalist democracy to the rest of the world. Most of Europe is already subservient to the the US interests; in several cases the interests of the West, which includes US and Europe both, are common - for example Oil interests in Middle East. But, economic interests aside, the US has failed utterly in its political goal of establishing 'US style' democracies in Afghanistan first, and then Iraq. And while these two new wars were waged, settled and then sizzled again, the Israel-Palestine conflict shows no signals of subsiding. Why has the US, a successful 200+ year democracy, adept at understanding the nuances of how-democracy-works failed to make the model work outside its borders - more specifically - outside the West? Does the answer lie in the typical difference-between-east-and-west debate or should we simply accept th

The nemesis of Rahul Gandhi

As we approach 2014, the din of election rhetoric grows louder - the media and general public discourse alike get influenced by what the politicians put forward and portray. In such an atmosphere, while it is imperative that the real issues should boil to the surface, to the contrary, personality clashes and rhetorical debates will take center stage. One such debate being pushed to forth by the BJP is the comparison's between their PM candidate Narendra Modi and Congress (not yet announced) probable candidate Rahul Gandhi. There are those who accept this contest as one of personalities, and even try to justify the ideological bankruptcy of Rahul Gandhi as his style of leadership ; however most commentators concede [ 1 , 2 , 3 ] that Modi triumphs Gandhi in most sphere's of personality comparisons. Gandhi on his part has tried hard to break the jinx on him; he tried to instill internal democracy within the party, spoke several times against the party's decisions suppor

Identity vs. Belief

I was watching the movie Terminator Salvation on HBO today, when I realized that the movie's plot has so many parallels in today's context. The movie's plot revolves around (apart from John Connor), a cyborg Marcus Wright, who himself believes that he is human. He is sent by SkyNet (the evil brain of machines) to pull John Connor (the protagonist and purported savior of human race) into a trap. However, in the movie's climax, Marcus even after realizing his true identity of being a machine, sides with the humans assisting Connor in saving hostages in SkyNet's custody and also finally helping Connor destroy SkyNet. The plot of course, written to please the masses, takes an optimistic's view of which squad Marcus sides with upon being made aware of his identity as a machine. The plot assumes that Marcus sides, not with his identity but his beliefs - his belief in shared human values, in the "goodness" of human race and "evil" in machines

Liberating religion from confines of social restrictions

Even though it might have become quite a personal statement in the West, religious conversion is still a topic of taboo in India - considered sensitive both by the communal and secular forces, given the treatment quite akin to that given to the subject of sex. Indeed, where religion itself is a political weapon used by both the right and the middle (thankfully, the left in India is intellectually inclined and hence does not debate religion), religious conversion is a topic more vitriolic than religion itself. But when we do observe the pattern of religious conversion, we will realize that barring some celebrities, people (even celebrities) do not change religion for matters of "faith in a given (form of) god(s) or traditions/ beliefs of a given religion", but more for the social treatment meted out to and by the followers of the religion to fellow believers. Whether it was Babasaheb Ambedkar embracing Buddhism after being ostracized for being a "low-caste" Hi

Why is UK Burning?

This discussion on Facebook got me thinking - are the riots in UK a result of simply unemployment or immigration of unskilled labour? I think the answer is not so simple. Let's look at the facts: It isn't the immigrant labour force which is engaged in rioting. A lot of rioters are 15-18 year old natives of the UK - born and brought up in the UK. Born to parents who themselves were NOT immigrants but locals. A lot of those who claim they are unemployed and can't make ends meet are also those who often "refuse" to work.  I think what we are seeing in the UK is a combined result of bad educational set up and uncontrolled immigration of skilled as well as unskilled labour. The educational set up in UK has lost its synchronization with the demands that its local economy makes of it. Universities churn number of students who are qualified in subjects which have no practical use in the real world. This isn't very dissimilar with the set up in India in the 1970s

How Government Stimulus (should not) Work!

The global recession has brought the term 'stimulus' in vogue; however government aid is nothing new. Government financing of business is at least as old as the 19th century - the Pacific Railway Act passed by the US Congress in 1862 authorised the government to float Bonds to finance railway projects. Government aid is distinct than government spending; spending is the regular expense on civil and defense infrastructure development and upkeep - including spending on social welfare programs such as health care and education. However, aid is usually in form of special grants given usually to non-profit institutions to conduct activities which the government cannot conduct but requires to get conducted. Some examples of such requirements are: Outreach programs in remote areas where government machinery is not present One time exercises requiring large manpower such as Pulse Polio Campaigns   However, apart from such benevolent activities, government aid has been often used

Making India Work [contd.]

Read Part I (book review) here . We often criticize our bureaucracy of being slow and stubborn - frankly after working with them I realize that they are not so bad. These institutions are manned by more people who share the 'common man' space than those who form bourgeois - hence even they feel the need to decentralize governance and carry out reforms. But the number of stakeholders in the governance system in India is so humongous that matching everyone's expectations and changing the system monolithically is not an option. And its not just bureaucratic mechanization which make the system unmalleable to change, but also the complexities and uncertainties of real systems. As an example, take the case of an earlier experiment to create planned cities - Chandigarh. The experiment failed for reasons partly known partly unknown and on the contrary Gurgaon - an unplanned city flourished but still lacks some basic amenities like public transport [Read full case study here].

Making India Work [Book Review]

On my recent visit to traditional outfit store fabindia, I spotted the book by its founder William Nanda Bissel for sale and I being me could not resist buying a copy for myself. Making India Work is an ambitious attempt to dream a new India - but may be its a little too ambitious. Nanda Bissel talks about a complete revamp of the way India is governed - from its administrative divisions (46 Regions instead of 28 states) to the way ministries are organized and managed. It is quite easy for us to write off his ideas giving reasons like our politicians would never bring about such changes or because the bureaucracy would block all attempts for these ideas to succeed. However, I have more fundamental differences with the proposals being made in the book (while I also concede that I like a lot of proposals made by him). Before we jump to them, let me outline a few of his proposals in brief: National Division: Lots of proposals have come through for decentralization of power or in f

Is the Civil Society interfering with Parliamentary Process?

A lot is being said in the Media about the recent crusade by Anna Hazare and team trying to subvert parliamentary process by becoming an extra-parliamentary body and "forcing" the government to agree to a "law" made by itself. The words in quotes in the previous sentence are of note as they are being used by the anti-Hazare brigade to bring what they call as extra-parliamentary processes to light.  The real question is - was the formation of a drafting committee comprising of the Group of Ministers and civil society activists an 'extra-parliamentary' step meant to side-step the parliament? Let's analyse the answer to this question by understanding how a normal law gets passed by the parliament. Typically, a the process to form a law usually starts with the government ministry planning to form a law - the trigger may be a new requirement, directive by the courts or suo motto recognition by the ministry (minister). The ministry in question then forms a

The Remittance Economy

I have briefly described the concept of 'remittance economy' in a previous post . At its basic the concept of Remittance Economy means that remittances by workers abroad becoming a significant source of economic activity in the country; I am extending the definition to remittance money being spent creates growth in large cities, which in turn results in workers in large cities remitting money to their families smaller cities, towns and villages - thus creating a growth chain reaction. Consider this - Syam Sundar lives in San Francisco and remits money regularly to his family staying in Bangalore. Syam's family employs a maid, shops lavishly in the city's malls and employs a driver. The maid, the workers at the mall - from shop salesmen to cleaners all send money to their families in tier 2 cities, towns and villages in India. The family's driver Sreejeeth hails from a small nondescript town in Karnataka called Madhugiri. Sreejeeth sends money to his wife every mon

Is there a simpler explanation to the rise of Chindia

Another report claiming that "dominance of China and India [would] return to the historic norm prior to the Industrial Revolution of the late 18th and 19th centuries" came through today. Its become so boring to read that India and China will re-emerge as dominant economies unless they goof up on their fiscal policies, urban development, educational growth, demographics .. the list is long! I find most news reports and analyses engaged either in extrapolating the economic trends of the past decade or speculating by generalizing trends from certain sectors like manufacturing (China) and software services (India). The point is - has anyone been able to spot the root cause behind the rise of China and India? And is there any theory which can justify why China and India will rise to become economic super powers - without putting riders to the claim. The reasons for rise of India and China have been different sectors, but the source of both their strengths is the same - cheap

Thoughts on a Sojourn

I have been busy off late and here's why - for Diwali we (me & my wife) went to Vadodara and drove to Bhopal with my parents and brother, the last 2 days of Diwali were spent at Indore; on my return to Mumbai I made a trip to Shirdi and office work made me travel to Bangalore - Chennai lined up next. Posted below are my thoughts from my sojourns: I have posted similar thoughts earlier under the same title. You can read them here . This time, I plan to restrict my post to a reality-check and not suggest any solutions. Gujarat Narendra Modi has been hailed for his development model across the country and rightly so - Gujarat boasts of fantastic infrastructure - urban or rural. From Expresshighways between major cities to BRT in Ahmedabad or roads in smallest of villages - Gujarat's prosperity is quite evident. This also manifests from the habits of Gujarat's rural folk who prefer commuting to cities on a daily basis than emigrating to them. What I am not sure is that i

Will everything be okay tomorrow?

This is the question in minds of gazillion Indians both in India and abroad - offices, homes, streets and cyberspace are full of muted discussions between the calm, quite and most importantly largely secular Indians about the fallout of the Babri Masjid court trial . The Supreme Court cleared the way for the High Court to announce verdict on 30th September 2010 - the date may be seen in future as a historical landmark. People, especially those who remember the 1993 riots which burned the nation for months (after the mosque was demolished by kar sevaks on Dec 16, 1992), are afraid that history may repeat itself - irrespective of the side the verdict takes. There are some optimists also among us - those who think that India has changed. More than 15 years of liberalization, globalization and capitalist mindset has changed the populace which no more cares about religious animosity but is more concerned with progress. Hence, irrespective of the verdict - people will be much more tolerant a

India Urbanising: A different Perspective (Part III)

Continued from Part II Having said that India needs to extend the reach of urban amenities like roads, electricity, cooking gas, safe drinking water (and education and internet) to the countryside, there is one major cog missing in the wheel – the pull for the above amenities in rural India. The need for high quality infrastructure in cities gets created by higher productivity and resultant income levels, the same applies to villages as well. In most western nations where villages too have a much better standard of living are those where people in villages have earnings comparable to their city counterparts. In the west the low population density necessitated high productivity in rural activities such as farming or animal husbandry. Thus as an outcome farms were mechanized and villages developed. However, this is not true of a high population density country like India – even today employing 10 labourers in the farm is cheaper than buying a mere tractor. Farmland in India is e

India Urbanising: A different Perspective (Part II)

Continued from Part I ' Mamata wants to turn Kolkata into London ' - screamed the headline on rediff.com some days ago. Turning Kolkata into London is definitely a worthy goal - London is one of the most livable cities in the world. However, while the creation of (present day) London was in itself challenging, doing the same in India is even more challenging. Let’s investigate Indian urbanization strategy in a more logical manner by identifying the challenges which India faces today. India’s urbanization effort is challenged by 3 obstacles: A unique combination of large population with high population density never before encountered (in the parts of the world which have been fully urbanized) An existing landscape formed during different periods of history Large sections of populations who have never been exposed to an urban landscape Lack of existing institutions Of these only the last one had been encountered in countries which have previously attempted urbanization, and the

India Urbanising: A different Perspective

I recently went on a religious tour to Tulzapur via Solapur and then to our ancestral temple in Narsinghpur, near Pune. On way I also visited our ancestral village Indapur 150 kms from Pune. While old Indapur still remains a village with roads just about wide to allow cycle rickshaws run through them, I was astounded to see the newly developed areas of Indapur which were no less than private colonies in Teir 2/3 cities in India. Having read Mckinsey’s India urbanization report just a day before my travel, Indapur’s development opened a new chain of thoughts in my mind. Most urbanization studies about the developing world relate to urbanization as development of new cities or improvement of urban infrastructure (like mass transit, arterial roads, flyovers etc) in existing cities. For example McKinsey’s recent research titled “India’s urban awakening: Building inclusive cities, sustaining economic growth” [ 1 ] highlights the need for India to develop 19 clusters of cities (Page 150); i